27 June 2012
George Gaylord Simpson, The Dechronization of Sam Magruder, 1996
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22 May 2012
Lavie Tidhar, Cloud Permutations, 2010
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16 May 2012
Jeanette Winterson, Weight, 2005
A mischievous (and brief) retelling of the myths of Atlas and Heracles infused with some imaginative cosmology. It somehow resolves into a curiously direct form of science fiction, one that cuts through the tropes and gets down to a core theme: the self-imposed boundaries we have and our necessary liberation from them. One of those off-centre book many SF fans would like.
20 January 2012
Ahmed Khaled Towfik, Utopia, 2009
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29 July 2011
Michael Frayn, A Very Private Life, 1968
MORE ON MICHAEL FRAYN : CONTEMPORARY WRITERS PROFILE   |  WIKIPEDIA
14 May 2011
Georges-Olivier Châteaureynaud, A Life on Paper, 2010
• Edward Gauvin’s translation of A Life on Paper won the Long Form Category of the first Science Fiction and Fantasy Translation Award in 2011.
MORE ON GEORGES-OLIVIER CHÂTEAUREYNAUD : FRENCH WIKIPÉDIA
10 March 2011
Joanna Russ, The Female Man, 1975
On publication The Female Man may have been a wake-up call for the men at the time who were prepared to take it on, as it is undeniably didactic. As a sequel to her Nebula Award-winning short story ‘When It Changed’, it’s probably fair to say Russ’s prickly and often very humourous rants are a little less reflective, directly, of the experience of Western women today. However much things have improved and however much the battleground may have shifted, the objective hasn’t: the glass ceiling is still there and the ongoing battles for equality of opportunity in the West are still no less important than those that went before. The Female Man can still put fire in the belly of feminists everywhere, including myself, and while it’s probably a layer or two beneath the current strata of feminist experience and thinking (that evolution could certainly be commented on better by others, not myself) it was certainly pivotal to some of the feminist literature that came after. However much this was a product of its day, its age is beginning to show a little and that’s actually something to celebrate, as its impassioned and very likeable ending itself makes clear. Certainly a masterwork, and still an invigorating book which I’m glad to have finally read.  PY
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Tags: Dystopias, Feminism, joanna russ, Science Fiction, Utopias
31 August 2010
John Wyndham, Chocky, 1968
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Tags: England, John Wyndham, Penguin, Science Fiction
11 May 2010
Thomas M. Disch, The Prisoner, 1969
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31 March 2010
Harry Harrison, Make Room! Make Room!, 1966
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Tags: Crime, Dystopias, Feminism, Harry Harrison, Penguin, Science Fiction, USA
16 December 2009
Andrew McGahan, Wonders of a Godless World, 2009
The flip side to this seems to be, given McGahan’s self-imposed limits on names and characterisation, an inadequacy of conviction in the relationships between the novel’s small cast, particularly when it comes to sex, all culminating in a strangely bizarre S&M scene between two catatonic patients that frankly doesn’t work at all well. In fact as the novel progresses, sex becomes more and more the vector for certain plot elements to resolve themselves, and McGahan’s approach is, given the patients’ general lack of experience in these matters, rather predictably mechanical. I felt McGahan was coasting as he passed beyond the half-way mark; the OoBEs and telepathic conversations become a little repetitive, the foreigner’s story of his vendetta against the planet increasingly unbelievable. The best aspect is the way the Earth is the real star of the story with the locations and human characters all nameless and as minor as ants; plus the way the orphan’s status in society, an unreliable narrator forever on the outside and condemned to trying to figure out what’s going on inside, echoes humanity’s position literally as ‘outsiders’ on the skin of the Earth itself: this planet beneath our feet that we do not yet completely understand really does not care about us at all. As a whole package Wonders of a Godless World is impressive, but at the center of it all the story itself lacked the kind of substance that a more rigorous science fictional approach might well have given it: a story like this, with its informative backdrop of geology, vulcanology and meteorology all threaded with a fantastical sensibility, almost deserves to be science fiction.  PY
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8 December 2009
Christopher Priest, The Dream Archipelago, 2009
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21 July 2009
Thomas M. Disch, 334, 1972
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18 July 2009
Thomas M. Disch, Camp Concentration, 1967
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16 July 2009
James Morrow, City of Truth, 1990
The 1992 Nebula-winning novella that Morrow expanded from his short story ‘Veritas’. Morrow has never really caught on in the UK, and more’s the pity. City of Truth depicts the utopian city Veritas, where lying and anything less than complete honesty has been conditioned out of human communication, while it is under seige from the rebel ‘dissemblers’ of the hidden city of Satirev. Jack Sperry believes he must go from a ridiculous extreme to an absurd one as he learns to lie in an attempt to save his young son from a fatal disease. Morrow’s notable wit, very prominent in the first half, is gradually replaced by a sadness that shows how neither extreme of truth or untruth is ideal. A very good if rather implausible satire, and one that favourably compares with Vonnegut in Morrow’s exploration of the ridiculous.  PY
MORE ON JAMES MORROW :  AUTHOR'S WEBSITE  |  LIVE JOURNAL  |  WIKIPEDIA
15 July 2009
Ayn Rand, Anthem, 1938
Rand wrote this at the same time as she was working on The Fountainhead, so the two books share the theme of asserting individuality over collective living (the edition available today is her revised 1946 version). This is a very straightforward story but also a rather overworked parable, in which a future society populated by people who are numbered rather than named exists without the concept of ‘I’, instead only having ‘we’ with which to express themselves, and collectivism is enforced almost as a religion. The protagonist, Equality 7-2521, rather unbelievably gets to do everything all by his very resourceful self: stumble upon a lost source of ancient knowledge, make scientific discoveries singlehanded, suffer cruel punishment for his good fortune, escape from jail, win the most beautiful girl and discover the Unspeakable Word. And rather uniquely, because of Equality’s upbringing most of Anthem is told only using the first and third persons plural. Any atheist who has shaken off an earlier religion will, similarly, probably understand some of Rand’s antipathy to her roots, and her loathing for Russian collectivism informs the whole story. The influence of Yevgeny Zamyatin’s We is also there in the background, despite being thematically rather different. This is not a natural or free-flowing tale at all, it’s (necessarily) linguistically clumsy and way too earnest, but as a vision of a mind breaking free from imposed constraints it displays its own kind of self-conscious dystopian perfection.  PY
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Tags: Ayn Rand, Dystopias, Penguin, Science Fiction
Yevgeny Zamyatin, We, 1921
Welcome to OneState, a soulless totalitarian regime based on mathematical principles, reason, logic and the efficiency models of the 19th century management theorist Frederick Winslow Taylor. The designer of the spacecraft known as the Integral, the mathematician known only as D-503, has love and pity for the life found elsewhere in the solar system, considering them as yet uncivilized by the missionary nature of the Integral’s forthcoming journey. D-503’s diary entries depict a cold and unemotional civilization: OneState is obsessed with its own mathematical perfection, a dictatorship run through with expansionist dogma and rhetoric that it will impose on whatever aliens are encountered out there in the universe. But then there are his misadventures with the rebel movement Mephi and his infatuation with the woman I-330, both of which take his eye off the ball and force OneState to intervene. We was the first work banned by the Soviet censorship bureau and wasn’t published in Russia until 1988, despite having already inspired Ayn Rand’s Anthem and George Orwell’s Nineteen Eighty-Four. It’s easy to see why this short dystopian masterpiece is considered to be among the greatest of its kind; described by its most recent translator Clarence Brown as a “clunky old postmodern monster” it feels very much of its time yet retains a great deal of charm, not least because D-503 knows he is not writing for posterity or his contemporaries but for his wild and remote ancestors, us.  PY
MORE ON YEVGENY ZAMYATIN :  ENCYCLOPEDIA OF SOVIET WRITERS  |  WIKIPEDIA
6 July 2009
Walter M. Miller Jr., A Canticle for Leibowitz, 1960
This was Miller’s only published novel (if one discounts his incomplete Saint Leibowitz and the Wild Horse Woman), and is the cornerstone of his reputation for looking at Christian themes while placing them in a science fictional context. Leibowitz was an ordinary electrician in the military prior to the world’s first nuclear war, after which, repentant, he went on to found a minor religious order. Then came the ‘Simplification’ of humanity, and six hundred years hence an indecipherable artifact is found which was undoubtedly his, and over the following thousand years man learns once again to develop nuclear weapons.
The generally bad temper to Miller’s Catholic humour is what gives A Canticle for Leibowitz its kick: he is at turns comic, often sad but always prodigiously grim and rich. Some superbly cantankerous abbots and monks (most of whom are killed off without a shred of dignity) seem to prove their human fallability on a daily basis while at the same time debate higher morality on a grand scale with perhaps too much eloquence. The final moral dilemma for Abbot Zerchi is direct, painful and graphically drawn, making Miller’s exploration – or was it a defence? – of a self-perpetuating Christianity all the more ambivalent. Part of Miller’s point seems to be that humanity’s beliefs – whether one considers them rational or irrational – will over centuries become exaggerated to the point of having a hold over us that’s often far out of proportion to their elementary simplicity; on the one hand he seems to poke fun at this state of affairs in the wider world though on the other hand he appears to stand by some of the more ornately embellished beliefs of the Catholic Church. And where this discord applies to the story’s last third it becomes an uncomfortably big question mark that hangs over everything – just how useful, or useless, is Christianity? – a question mark with a hook that one detects Miller can’t seem to wriggle off all that easily (at least on the page, and he sits the reader squarely on that fence too, allowing you to jump either way). An angry and ironic book, and there are even iconoclastic aspects that make it as relevant today as ever.  PY
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5 July 2009
J.G. Ballard, The Drowned World, 1962
Ballard disowned his first novel The Wind From Nowhere, so most people’s Ballard collections now have to start here. It’s a typical Ballardian cataclysm: an overactive sun has produced a melting of the polar ice caps with a submerged Earth undergoing a new Triassic era, and London is now a steamy, coral-encrusted jungle populated by giant iguanas. Robert Kerans is an expedition biologist, enraptured by the disturbing dreams that people share at this latitude, and he chooses to stay when his expedition departs. He then encounters the manic character Strangman and his seductive African entourage, who are all similarly caught up by the end of the world but in a far more sinister and symbolic way. The Drowned World openly references the influence on Ballard of Paul Delvaux, who seems to provide a creative counterpart to Ballard’s own destructive imagery, and once you ‘get’ the character of Strangman, a man with a real heart of darkness and the only properly developed character, Ballard’s intention becomes clear and the rest falls into place. It’s a somewhat stilted read now but memorable for the visual ideas it leaves you with, and given the biblical nature of this apocalypse it’s also refreshingly free of much religious referencing at all.  PY
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Anthony Burgess, A Clockwork Orange, 1962
The small but important differences between the original book and Stanley Kubrick's brutal film are not often commented on. This is still, thankfully, not yet a book to be noted for being a prediction, instead as a warning it seems to have functioned very well largely as a result of Kubrick’s truncated adaptation. But what was lost to Kubrick – he was unaware of the book’s final chapter because it was omitted from US editions – is a final sense of personal sympathy for the violent and unreliable teenage narrator, Alex. It’s actually what keeps the book alive and relevant because Burgess came down clearly on the side of his distinctly amoral anti-hero, despite having been driven to write A Clockwork Orange out of personal experience and loss from precisely the kind of violence he describes. It must have been difficult to write for that reason alone, though when set against the even greater amorality of a misguided government trying to deal effectively with youth crime it’s clear the book emerged out of Burgess asking himself some hard questions while still feeling a justifiable rage. Which makes the book a moral one, and far easier to experience than the film despite the complexities of Burgess’s invented language, Nadsat, which somehow also serves to veil the violence. Of which there’s plenty.  PY
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